| 61.1 |
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August den Hollander & Ulrich Schmid, "The Gospel of Barnabas, the Diatessaron, and Method," Vigiliae Christianae 61.1 (2007): 1-20.
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Ronnie J. Rombs, "A Note on the Status of Origen's De Principiis in English," Vigiliae Christianae 61.1 (2007): 21-29. |
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Geoffrey D. Dunn, "Anastasius I and Innocent I: Reconsidering the Evidence of Jerome," Vigiliae Christianae 61.1 (2007): 30-41. |
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Demetrios S. Katos, "Socratic Dialogue or Courtroom Debate? Judicial Rhetoric and Stasis Theory in the Dialogue on the Life of St. John Chrysostom," Vigiliae Christianae 61.1 (2007): 42-69. |
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Tobias Nicklas, "»Écrits apocryphes chrétiens«: ein Sammelband als Spiegel eines Weitreichenden Paradigmenwechsels in der Apokryphenforschung," Vigiliae Christianae 61.1 (2007): 70-95. |
| 61.2 |
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Taras Khomych, "The Admonition to Assemble Together in Didache 16.2 Reappraised," Vigiliae Christianae 61.2 (2007): 121-141. |
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Michael Graves, "'Judaizing' Christian Interpretations of the Prophets As Seen by Saint Jerome," Vigiliae Christianae 61.2 (2007): 142-156. |
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Dayna S. Kalleres, "Demons and Divine Illumination: A Consideration of Eight Prayers by Gregory of Nazianzus," Vigiliae Christianae 61.2 (2007): 157-188. |
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A. Edward Siecienski, "The Authenticity of Maximus the Confessor's Letter to Marinus: The Argument from Theological Consistency," Vigiliae Christianae 61.2 (2007): 189-227. |
| 61.3 |
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Pär Sandin, "Diognetiana," Vigiliae Christianae 61.3 (2007): 253-257. |
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Dragoş-Andrei Giulea, "The Watchers' Whispers: Athenagoras's Legatio 25,1-3 and the Book of the Watchers," Vigiliae Christianae 61.3 (2007): 258-281. |
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A.C. Geljon, "Philonic Elements in Didymus the Blind's Exegesis of the Story of Cain and Abel," Vigiliae Christianae 61.3 (2007): 282-312. |
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Ilaria L.E. Ramelli, "Christian Soteriology and Christian Platonism: Origen, Gregory of Nyssa, and the Biblical and Philosophical Basis of the Doctrine of Apokatastasis," Vigiliae Christianae 61.3 (2007): 313-356. |
| 61.4 |
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Bogdan G. Bucur, "Revisiting Christian Oeyen: "The Other Clement" on Father, Son, and the Angelomorphic Spirit," Vigiliae Christianae 61.4 (2007): 381-413. |
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L. Roig Lanzillotta, "One Human Being, Three Early Christian Anthropologies An Assessment of Acta Andreae's Tenor on the Basis of Its Anthropological Views," Vigiliae Christianae 61.4 (2007): 414-444. |
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Louis Painchaud & Michael Kaler, "From the Prayer of the Apostle Paul to the Three Steles of Seth: Codices I, XI and VII from Nag Hammadi Viewed as a Collection," Vigiliae Christianae 61.4 (2007): 445-469. |
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Timothy Pettipiece, "The Faces of the Father: "Pentadization" in the Manichaean Kephalaia (Chapter 21)," Vigiliae Christianae 61.4 (2007): 470-477. |
| 62.1 |
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Jonathan J. Armstrong, "Victorinus of Pettau as the Author of the Canon Muratori," Vigiliae Christianae 62.1 (2007): 1-34. |
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Jan M. Kozlowski, "The Portrait of Commodus in Herodian's History (1,7,5-6) as the Source of Pionius' post mortem Description in Martyrium Pionii (22,2-4)," Vigiliae Christianae 62.1 (2007): 35-42. |
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Theodoros Alexopoulos, "Paradoxe Formulierungen bei Dionysios Areopagites mit speziellem Bezug auf Gregor von Nyssa," Vigiliae Christianae 62.1 (2007): 43-78. |
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Joel Kalvesmaki, "Italian versus Eastern Valentinianism?" Vigiliae Christianae 62.1 (2007): 79-89. |
| 62.2 |
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M.C. Steenberg, "Impatience and Humanity's Sinful State in Tertullian of Carthage," Vigiliae Christianae 62.2 (2007): 107-132. |
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Walter Ameling, "The Christian lapsi in Smyrna, 250 A.D. (Martyrium Pionii 12-14)," Vigiliae Christianae 62.2 (2007): 133-160. |
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Martin Albl, "The Image of the Jews in Ps.-Gregory of Nyssa's Testimonies against the Jews," Vigiliae Christianae 62.2 (2007): 161-186. |
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Annemaré Kotzé, "The 'Anti-Manichaean' Passage in Confessions 3 and its 'Manichaean Audience'," Vigiliae Christianae 62.2 (2007): 187-200. |
| 62.3 |
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Anders Lund Jacobsen, "Genesis 1-3 as Source for the Anthropology of Origen," Vigiliae Christianae 62.3 (2007): 213-232. |
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Christine Shepardson, "Paschal Politics: Deploying the Temple's Destruction against Fourth-Century Judaizers," Vigiliae Christianae 62.3 (2007): 233-260. |
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David Pastorelli, "Le Paraclet dans la notice antimontaniste du PseudoHippolyte, Refutatio omnium haeresium VIII, 19
Les commentaires prophétiques de Priscilla et Maximilla," Vigiliae Christianae 62.3 (2007): 261-284. |
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Otto Hiltbrunner, "Mulier oder femina Augustinus im Streit um die richtige Bibelübersetzung," Vigiliae Christianae 62.3 (2007): 285-302. |
| 62.4 |
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Fabienne Jourdan, "Le Logos et l'empereur, nouveaux Orphée « Postérité d'une image entrée dans la littérature avec Clément d'Alexandrie »," Vigiliae Christianae 62.4 (2007): 319-333. |
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Reinhart Staats, "Kaiser Konstantin der Große und der Apostel Paulus," Vigiliae Christianae 62.4 (2007): 334-370. |
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Frank Williams, "The Gospel of Judas: Its Polemic, its Exegesis, and its Place in Church History," Vigiliae Christianae 62.4 (2007): 371-403. |
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Howard Jacobson, "Miriam and St Hippolytus," Vigiliae Christianae 62.4 (2007): 404-405. |
| 62.5 |
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Jan den Boeft, "Delight and Imagination: Ambrose's Hymns," Vigiliae Christianae 62.5 (2007): 425-440. |
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Johannes van Oort, "The Young Augustine's Knowledge of Manichaeism: An Analysis of the Confessiones and Some Other Relevant Texts," Vigiliae Christianae 62.5 (2007): 441-466. |
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Michael Zheltov, "The Anaphora and the Thanksgiving Prayer from the Barcelona Papyrus: An Underestimated Testimony to the Anaphoral History in the Fourth Century," Vigiliae Christianae 62.5 (2007): 467-504. |
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Paul L. Gavrilyuk, "Did Pseudo-Dionysius Live in Constantinople?" Vigiliae Christianae 62.5 (2007): 505-514. |
| 63.1 |
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Lisa R. Holliday, "Will Satan Be Saved? Reconsidering Origen's Theory of Volition in Peri Archon," Vigiliae Christianae 63.1 (2009): 1-23. |
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Susan Wessel, "The Reception of Greek Science in Gregory of Nyssa's De hominis opificio," Vigiliae Christianae 63.1 (2009): 24-46. |
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Alexis Torrance, "Precedents for Palamas' Essence-Energies Theology in the Cappadocian Fathers," Vigiliae Christianae 63.1 (2009): 47-70. |
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Peter J. Williams, "Alleged Syriac Catchwords in the Gospel of Thomas," Vigiliae Christianae 63.1 (2009): 71-82. |
| 63.2 |
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Anthony Briggman, "Measuring Justin's Approach to the Spirit: Trinitarian Conviction and Binitarian Orientation," Vigiliae Christianae 63.2 (2009): 107-137. |
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Benedetta M. Zorzi, "The Use of the Terms αγνεια, παρθενια, σωφροσυνη, and εγκρατεια in the Symposium of Methodius of Olympus," Vigiliae Christianae 63.2 (2009): 138-168. |
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Roberto Chiappiniello, "Feminei Furores. Prudentius' Hamartigenia and the Epigramma Paulini," Vigiliae Christianae 63.2 (2009): 169-188. |
| 63.3 |
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Ilaria L.E. Ramelli, "Origen, Patristic Philosophy, and Christian Platonism Re-Thinking the Christianisation of Hellenism," Vigiliae Christianae 63.3 (2009): 217-263.
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Michael Kaler, "The Letter of Peter to Philip and its Message of Gnostic Revelation and Christian Unity," Vigiliae Christianae 63.3 (2009): 264-295. |
| 63.4 |
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Dominika A. Kurek-Chomycz, "The Sweet Scent of the Gospel in the Didache and in Second Corinthians: Some Comments on Two Recent Interpretations of the Stinoufi Prayer in the Coptic Did. 10.8," Vigiliae Christianae 63.4 (2009): 323-344. |
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Charlotte Radler, "The Dirty Physician: Necessary Dishonor and Fleshly Solidarity in Tertullian's Writings," Vigiliae Christianae 63.4 (2009): 345-368. |
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Reinhart Ceulemans, "The Latin Patristic Reception of the Book of Canticles in the Hexapla," Vigiliae Christianae 63.4 (2009): 369-389. |
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Daniel J. Nodes, "The Organization of Augustine's Psalmus contra Partem Donati," Vigiliae Christianae 63.4 (2009): 390-408. |
| 63.5 |
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Dieter T. Roth, "Did Tertullian Possess a Greek Copy or Latin Translation of Marcion's Gospel?" Vigiliae Christianae 63.5 (2009): 429-467. |
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Silke Sitzler, "Identity: The Indigent and the Wealthy in the Homilies of John Chrysostom," Vigiliae Christianae 63.5 (2009): 468-479. |
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Christoph Joest, "Die sog. “Règlements” als Werk des Pachomianers Horsiese († nach 386)," Vigiliae Christianae 63.5 (2009): 480-492. |
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Benjamin Garstad, "Joseph as a Model for Faunus-Hermes: Myth, History, and Fiction in the Fourth Century," Vigiliae Christianae 63.5 (2009): 493-521. |
| 64.1 |
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Matyáš Havrda, "Some Observations on Clement of Alexandria, Stromata, Book Five," Vigiliae Christianae 64.1 (2010): 1-30.
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Konstantinos Spanoudakis, "Eusebius C. Hier. 6.5 on Man and Fowl: An Instance of Christian-Pagan Dialogue on a Theurgic Ritual," Vigiliae Christianae 64.1 (2010): 31-53. |
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Arnold Johannes, "Textkritisches zu Origenes' Contra Celsum," Vigiliae Christianae 64.1 (2010): 54-73. |
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Iain Gardner & Jay Johnston, "The Liber Bartholomaei on the Ascension: Edition of Bibliothèque Nationale Copte 1321 f. 37," Vigiliae Christianae 64.1 (2010): 74-86. |
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Howard Jacobson, "Tria Patristica," Vigiliae Christianae 64.1 (2010): 87-88. |
| 64.2 |
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Andrew Cain, "Gregory of Elvira, Lactantius, and the Reception of the De ira Dei," Vigiliae Christianae 64.2 (2010): 109-114. |
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Theodore A. Bergren, "The Structure and Composition of 5 Ezra," Vigiliae Christianae 64.2 (2010): 115-139. |
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Richard Goulet, "Cinq nouveaux fragments nominaux du traité de Porphyre “Contre les chrétiens”," Vigiliae Christianae 64.2 (2010): 140-159. |
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Winrich Löhr, "Christianity as Philosophy: Problems and Perspectives of an Ancient Intellectual Project," Vigiliae Christianae 64.2 (2010): 160-188. |
| 64.3 |
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AnneMarie Luijendijk, "Sacred Scriptures as Trash:Biblical Papyri from Oxyrhynchus," Vigiliae Christianae 64.3 (2010): 217-254. |
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Eric W. Scherbenske, "Marcion's Antitheses and the Isagogic Genre," Vigiliae Christianae 64.3 (2010): 255-279. |
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Dominic Keech, "John Cassian and the Christology of Romans 8,3," Vigiliae Christianae 64.3 (2010): 280-299. |
| 64.4 |
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Juan Chapa, "The Fortunes and Misfortunes of the Gospel of John in Egypt," Vigiliae Christianae 64.4 (2010): 327-352. |
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Petr Kitzler, "Ex uno homine tota haec animarum redundantia. Ursprung, Entstehung und Weitergabe der individuellen Seele nach Tertullian," Vigiliae Christianae 64.4 (2010): 353-381. |
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Young Richard Kim, "Reading the Panarion as Collective Biography: The Heresiarch as Unholy Man," Vigiliae Christianae 64.4 (2010): 382-413. |
| 64.5 |
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Andrew Dinan, "Another Citation of Philo in Clement of Alexandria's Protrepticus (10,93,1-2)," Vigiliae Christianae 64.5 (2010): 435-444. |
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Jean-Claude Fredouille, "L'humanité vue d'en haut (Cyprien, Ad Donatum, 6-13)," Vigiliae Christianae 64.5 (2010): 445-455. |
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Tarmo Toom, "Hilary of Poitiers' De Trinitate and the Name(s) of God," Vigiliae Christianae 64.5 (2010): 456-479. |
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Dimitrios Zaganas, "Cyrille d'Alexandrie aux prises avec un exégète allégoriste au début de son In Oseam: Didyme l'Aveugle ou Piérius d'Alexandrie?" Vigiliae Christianae 64.5 (2010): 480-491. |
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Christian Gnilka, "Versdubletten Zu Prudentius, Peristephanon 2,514," Vigiliae Christianae 64.5 (2010): 492-495. |
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Craig A. Gibson, "Was Nicolaus the Sophist a Christian?" Vigiliae Christianae 64.5 (2010): 496-500. |
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Christopher Tuckett, "Lightfoot's Text of 2 Clement: A Response to W.L. Petersen," Vigiliae Christianae 64.5 (2010): 501-519. |
| 65.1 |
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Huub van de Sandt, "Why does the Didache Conceive of the Eucharist as a Holy Meal?" Vigiliae Christianae 65.1 (2011): 1-20. |
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Ilaria L.E. Ramelli, "Origen's Anti-Subordinationism and its Heritage in the Nicene and Cappadocian Line," Vigiliae Christianae 65.1 (2011): 21-49. |
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Albert-Kees Geljon, "Didymus the Blind: Commentary on Psalm 24 (23 LXX): Introduction, Translation and Commentary," Vigiliae Christianae 65.1 (2011): 50-73. |
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Pierre Létourneau, "The Dialogue of the Savior as a Witness to the Late Valentinian Tradition," Vigiliae Christianae 65.1 (2011): 74-98. |
| 65.2 |
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Anthony Briggman, "Revisiting Irenaeus' Philosophical Acumen," Vigiliae Christianae 65.2 (2011): 115-124. |
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Benjamin L. White, "How to Read a Book: Irenaeus and the Pastoral Epistles Reconsidered," Vigiliae Christianae 65.2 (2011): 125-149. |
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Mark DelCogliano, "The Literary Corpus of George of Laodicea," Vigiliae Christianae 65.2 (2011): 150-169. |
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Graham H. Twelftree, "Exorcism and the Defeat of Beliar in the Testaments of the Twelve Patriarchs," Vigiliae Christianae 65.2 (2011): 170-188. |
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Alin Suciu, "À propos de la datation du manuscrit contenant le Grand Euchologe du Monastère Blanc," Vigiliae Christianae 65.2 (2011): 189-198. |
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R.P.H. Green, "Problems in the Text of Juvencus," Vigiliae Christianae 65.2 (2011): 199-213. |
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Marcel Sarot, "Basil of Caesarea, Gregory of Nyssa, and the Transformation of Divine Simplicity," Vigiliae Christianae 65.2 (2011): 214-216. |
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Sible de Blaauw, "La Basilica Apostolorum sulla Via Appia e l'area cimiteriale circostante," Vigiliae Christianae 65.2 (2011): 217-221. |
| 65.3 |
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Andrew Radde-Gallwitz, "The Holy Spirit as Agent, not Activity: Origen's Argument with Modalism and its Afterlife in Didymus, Eunomius, and Gregory of Nazianzus," Vigiliae Christianae 65.3 (2011): 227-248. |
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Matteo Grosso, "A New Link between Origen and the Gospel of Thomas: Commentary on Matthew 14,14," Vigiliae Christianae 65.3 (2011): 249-256. |
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Vincent T.M. Skemp, "Learning by Example: Exempla in Jerome's Translations and Revisions of Biblical Books," Vigiliae Christianae 65.3 (2011): 257-284. |
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Andrew Crislip, "Envy and Anger at the World's Creation and Destruction in the Treatise without Title `On the Origin of the World' (NHC II,5)," Vigiliae Christianae 65.3 (2011): 285-310. |
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Ellen Muehlberger, "Preserving the Divine: ατο- Prefixed Generative Terms and the Untitled Treatise in the Bruce Codex," Vigiliae Christianae 65.3 (2011): 311-328. |
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Anthony Briggman, "Irenaeus and Genesis: A Study of Competition in Early Christian Hermeneutics," Vigiliae Christianae 65.3 (2011): 329-332. |
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Matthias Smalbrugge, "Augustins Trinitätsdenken. Bilanz, Kritik und Weiterführung der modernen Forschung zu `De Trinitate'," Vigiliae Christianae 65.3 (2011): 333-336. |
| 65.4 |
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Matyáš Havrda, "Galenus Christianus? The Doctrine of Demonstration in Stromata VIII and the Question of its Source," Vigiliae Christianae 65.4 (2011): 343-375. |
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Christopher A. Beeley, "The Early Christological Controversy: Apollinarius, Diodore, and Gregory Nazianzen," Vigiliae Christianae 65.4 (2011): 376-407. |
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Neil Adkin, "Catullus in Jerome? Notes on the Cohortatoria de paenitentia ad Sabinianum (Epist. 147)," Vigiliae Christianae 65.4 (2011): 408-424. |
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Paul M. Blowers, "The Dialectics and Therapeutics of Desire in Maximus the Confessor," Vigiliae Christianae 65.4 (2011): 425-451. |
| 65.5 |
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Theodore de Bruyn, "Ambrosiaster's Interpretations of Romans 1:26-27," Vigiliae Christianae 65.5 (2011): 463-483. |
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Dirk Krausmüller, "Making Sense of the Formula of Chalcedon: the Cappadocians and Aristotle in Leontius of Byzantium's Contra Nestorianos et Eutychianos," Vigiliae Christianae 65.5 (2011): 484-513. |
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Nathan Witkamp, "A Critical Comparison of the So-called `Lawsuit' in the Baptismal Rites of Theodore of Mopsuestia and Narsai of Nisibis," Vigiliae Christianae 65.5 (2011): 514-542. |
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Johannes van Oort, "Augustine's Manichaean Dilemma in Context," Vigiliae Christianae 65.5 (2011): 543-567. |
