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John Chrysostom (from
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John Chrysostom or 'golden-mouthed' has been called
"the greatest preacher in the early church".[1] He was born
in Syrian Antioch into a Christian family. His father Secundus, a civil
servant, died when John was only a few years old. His widowed mother, Anthusa
rejected any idea of a second marriage and devoted herself to raising her two
children.[2] John showed great promise and studied law under
the renowned pagan rhetorician Libanius.[3] According to the
church historian Socrates, John became disillusioned with a career as a lawyer
and decided to become a monk.[4] He was talked out of that
vocation by his mother[5] and instead John enrolled in the
Christian school of Diodore (d. c. 390), who later became bishop of Tarsus. In
his biblical exposition Diodore placed an emphasis on the literal and historic
sense of Scripture and opposed the use of allegory,[6] which
he used only when it appeared that it was the author's intention.[7] In his sermons and writings John Chrysostom followed the same
Antiochene hermeneutic. The ascetic side of fourth century Christianity was
very attractive to him and this, as we shall see, is also reflected in his
writings on Genesis
John was ordained as a priest in Antioch, were he
served for twelve years before being made archbishop of Constantinople. His
rhetorical background proved of great benefit to his ministry, even if his
linguistic education was limited to Greek.[8] That being
said, Chrysostom's Greek was the best produced by any of the early Christian
writers.9
Rob Bradshaw, Webmaster
References
[1] Robert Wilkin,
"John Chrysostom," Everett Ferguson, editor, Encylopedia of Early
Christianity. (New York: Garland, 1990), 495.
[2] Chrystomus Baur,
John Chrysostom and His Time, Vol. 1. trans. M. Gonzaga. (London: Sands
& Co., Ltd., 1959), 1-5; Wilkin, 495.
[3] Encyclopedia
Britannica Micropedia, Vol. 3, 291.
[4] Socrates,
History, 6.3 (NPNF, 2nd series, Vol. 2, 138).
[5] John Chrysostom,
De Sacerdocio 1.5; Donald Attwater, St John Chrysostom: Pastor and
Preacher. (London: Harvill Press, 1959), 24.
[6] Attwater,
25.
[7] Frances Young,
Nicaea To Chalcedon. (London: SCM, 1983), 156.
[8] Frederick H.
Chase, Chrysostom: A Study in the History of Biblical Interpretation.
(Cambridge: Deighton, Bell & Co., 1887), 28-38.
[9] Baur, Vol. 1,
305.
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D.C., Burger, A Complete
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John
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John
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John
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Robert C. Hill, trans. Washington , D.C.: Catholic University Press of America,
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Isidore of Pelusium, Epistulae
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Fifteen Homilies In Epistulam ad Philippenses (CPG 4432)," Vigiliae
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Pauline Allen & Wendy Mayer, "The
Thirty-Four Homilies on Hebrews: The Last Series Delivered by Chrysostom in
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M.A. Aucoin, "Augustine and John
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George S. Bebis, "Saint John
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Stephen D. Benin, "Sacrifice as
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Elizabeth A. Clark, "Sexual Politics in
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Blake Leyerle, "John Chrysostom on
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Amy Smyth McCormick, "John Chrysostom's
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