The writings of the Greek philosophers to provide
essential background material for understanding the early church fathers. The
latter expended a great deal of effort refuting what they considered to be the
heretical teachings of the philosophers. Without even a cursory understanding
of what they we attempting to refute much of what they wrote makes little
sense.
From first half of the first millennium BC Greek
thought became less satisfied with the mythological explanations for the
origins of the universe. Observation and the beginnings of a scientific method
led to theories about the origin of life very different to those of the
Hebrews. The Greeks had no concept of creation by an Almighty God. This was not
because the they rejected such an idea, it simply seems not to have occurred to
them.[1] It was not until Christianity spread into the
Hellenistic world in the second century AD that the two radically different
world views began to interact and influence one another.[2]
It is important to state at the outset that there is a
real problem in establishing what the early Greek philosophers taught on any
subject, let alone that of cosmology. Those philsophers who lived before
Socrates (c. 470-399 BC) are tradionally known as the Presocratics. Their works
survive only is scattered fragments as quotations in the works of post-Socratic
philosophers and commentators. These fragments represent what the post-Socratic
philosophers thought the Presocratics taught, and we read the
Presoctatics today in the language and thought of the Postsocratics writers.
This is especially true of our major source of Presocratic quotations -
Aristotle. Lack of primary evidence is, of course, sauce for the goose of
academic debate, but it is generally unwise to be too dogmatic about the
details what these men taught.[3]
{1] Gordon H. Clark, Thales To Dewey. (Jefferson: The Trinity Foundation, 1985),
15.
[2] A. Hilary.
Armstrong, An Introduction to Ancient Philosophy. (London: Methuen &
Co. Ltd., 1947), 164.
[3] H.F. Cherniss,
"The Characteristics and Effects of Presocratic Philosophy," David J. Furley
& R.E. Allen, eds., Studies in Presocratic Philosophy, Vol. 1.
(London: Routledge & Kegan Paul, 1970), 1-2.
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A. Hilary Armstrong, Augustine and
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1987. Pbk. ISBN: 0801038189. pp.447. |
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