Also from another side the Western Church
was deeply moved at that moment, namely, by the genius of Augustine. But the
discrepancy between the ideas of Augustine and the theological system of the
Eastern Church, in which Cassianus was educated, was so great, that he never
felt able to adopt such doctrines as those of predestination, the
irresistibility of grace, etc. He did not separate himself, however, so far
from the views of Augustine as to embrace those of Pelagius. On the contrary,
on the instance of Leo the Great, he wrote his De Incarnatione Libri VII., directly against Nestorianism, but indirectly against Pelagianism; and thus
he became the founder and first representative of semi-Pelagianism. The best
collected edition of his works is that by GAZAEUS, Douai, 1616, which has been
often reprinted, latest at Leipzig, 1733. An accurate analysis of his
stand-point has been given by G. Fr.WIGGERS: Darstellung des Augustinismus
und Pelagianismus, 1833, II. pp. 6-183. [There is an Italian translation of
Cassianus’s work, Venice, 1663, and a French, Paris, 1667.]
 |
Augustine Michael Casiday, "Apatheia
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Theological Quarterly 45.4 (2001): 359-394. |
|
D. Burton-Christie, "Scripture, Self-Knowledge and
Contemplation in Cassian's Conferences," Studia Patristica 25
(1993): 339-45. |
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John Cassian
(Christian Classic Ethereal Library) |
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Owen Chadwick, John Cassian: A Study
in Primitive Monasticism, 2nd edn. London: Cambridge University Press,
1968. Hbk. ISBN: 0521046076. {Amazon.com} |
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G.J. Crites, "John Cassian and the
Development of Early Irish Christianity: A Study of the State of the
Literature," American Benedictine Review 53.4 (2002):
377-399. |
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C. Folsam, "Anger, Dejection and Acedia
in the Writings of John Cassian," American Benedictine Review, Vol. 35
(1984): 219-248. |
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John
Cassian (Maurice M. Hassett) |
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M.S. Laird, "Cassian's Conferences Nine
and Ten: Some Observations Regarding Contemplation and Hermeneutics," Recherches de théologie ancienne et médiévale 62
(1995): 145-66. |
|
J.T. Lienhard, "On 'Discernment of
Spirits' in the Early Church (1 Cor 12:10 for Chrysostom, Origen, Athanasius;
Cassian," Theological Studies 41 (1980): 505-29. |
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John J. Levko, "Incessant Prayer and
John Cassian," Diakonia 28.2 (1995): 71-90. |
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John J. Levko, "Patience in a Life of
Prayer for John Cassian," Diakonia 28.3 (1995): 167-172. |
|
John Levko, "The Relationship of Prayer
to Discretion and Spiritual Direction for John Cassian," Vladimir's
Theological Quarterly 40.3 (1996): 155-171. |
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John J. Levko, "Temptation and Its
Relationship to Prayer for John Cassian," Diakonia 29.2 (1996):
85-94. |
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John J. Levko, "Self-Control in a Life
of Prayer for John Cassian," Diakonia 29.2 (1996): 142-154. |
|
John Levko, "Inside Prayer with John
Cassian," Diakonia 30.2-3 (1997): 165-173. |
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John Levko, "The Spiritual Journey from
Lukewarmness to Steadfastness for John Cassian," Diakonia 31.1 (1998):
5-13. |
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D.J. MacQueen, "John Cassian on Grace
and Free Will with Particular Reference to Institutio XIII and Callatio XII," Recherches de théologie ancienne et médiévale, Vol.
44 (1977): 5-28. |
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Peter. Munz, "John Cassian," The
Journal of Ecclesiatical History 11.1 (1960): 1-22. |
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J. Rippinger, "The Concept of Obedience
in the Monastic Writings of Basil and Cassian," Studia monastica, Vol.
19 (1977): 7-18. |
|
Philip Rousseau, "Cassian,
Contemplation of the Cenobotic Life," Journal of Ecclesiastical History.
26 (1975): 113-126. |
|
Philip Rousseau, Ascetics, Authority
and the Church in the Age of Jerome and Cassian. Oxford & New York:
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Edward Sellner , "Cassian and the
Elders: Formation and Spiritual Direction in the Desert," Studies in
Formative Spirituality 13.3 (1992): 305-322. |
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Columba Stewart, "The Monastic Journey
According to John Cassian," Word and Spirit 15 (1993):
29-39. |
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Columba Stewart, "Writing about John
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341-346. |
|
Rebecca Harden Weaver, "The Experience
of Scripture: The Anti-predestinarian Argument of John Cassian," Insights 109.2 (1994): 39-47. |
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