EPIPHANIUS, Bishop of Constantia (the old Salamis of Cyprus), was b. in the beginning of the fourth century, at Besandirke, a village of Palestine, in the vicinity of Eleutheropolis, and educated among monks. He afterwards lived for some time in Egypt, also among monks, and founded, after his return to Palestine, a monastery in his native town, of which lie became abbot. His fame for holiness brought him to the metropolitan chair of Constantia (367), and from that time he took an active part in the theological controversies of his age. He was present at a synod in Antioch (376), and at another in Rome (382), where the trinitarian questions were debated. lie went to Palestine in 394 to crush the influence of the famous Origen, and to Constantinople in 403 for the same purpose. He died on board the ship on which he was returning from Constantinople to Constantia (spring 403).
The life of Epiphanius fell in a period when monasticism - sprung from the martyr-inspiration of the primitive Church, and hailed by the age as a higher standard of virtue - spread rapidly in the East, but at the same time assumed a character of narrow hostility to all free theological investigation, always preferring a system of stiff dogmatical definitions to the life of a vigorous personal conviction. But the mans character  was well suited to the demands of the time; and he, as well as his friends, considered it a great merit to spend a whole life in bitter opposition to the greatest genius the Eastern Church ever produced, without understanding him. He seems, however, to have discovered during his stay in Constantinople, - whither he went at the instance of Theophilus of Alexandria, and for the purpose of opposing Chrysostom, and through him Origen, - that he had in most cases been a tool only in other mens hands. He left the city abruptly and in a rage.
His principal works are, [Panarion] (" the drug-chest"), a description and refutation of eighty different heresies, confused and trivial, but of historical value, and ("the anchor of faith"), a dogmatical work, much read in its time. A life of him by a friend was edited, together with his works, by Petan, Paris, 1822. 2 vols. fol.
|J.E. Dean, Epiphanius' Treatise on Weights and Measures: The Syraic Version. Chicago: University of Chicago Press, 1935.|
|Epiphanius of Salamis, Weights and Measures (1935) (Tertullian Home Page)|
|Frank Williams, Translator, "The Panarion of Epiphanius of Salamis," Nag Hammadi and Manichaean Studies, Vol. 35. Leiden: E.J. Brill, 1994. ISBN's: 9004079262.|
|Frank Williams, Translator, "The Panarion of Epiphanius of Salamis," Nag Hammadi and Manichaean Studies, Vol. 36. Leiden: E.J. Brill, 1994. ISBN:9004098984.|
|M. Bregman, "(Lk 14:13s) The Parable of the Lame and the Blind; (Panarion 64m70.5-17) Epiphanius' Quotation From an Apocryphon of Ezekiel," Journal of Theological Studies 42 (1991): 125-38.|
|V. Burrus, "The Heretical Woman as Symbol in (bishop) Alexander, Athanasius, Epiphanius, and Jerome," Harvard Theological Review 84 (1991): 229-48.|
|Jon Dechow, Dogma and Mysticism in Early Christianity: Epiphanius of Cyprus and the Legacy of Origen. Macon: Mercer University Press, 1988. Hbk. ISBN: 0865543119.|
|Carroll D. Osburn, The Text of the Apostolos in Epiphanius of Salamis. Leiden: Brill, 2005. ISBN: 9004130586. pp.284.|
|James R. Edwards, "The Gospel of the Ebionites and the Gospel of Luke," New Testament Studies 48.4 (2002): 568-586.|
|Carroll D. Osburn, The Text of the Apostolos in Epiphanius of Salamis. Society of Biblical Literature - The New Testement in the Greek Fathers Series. Leiden: Brill, 2004. Hbk. ISBN: 9004130586. pp.298.|
|M.E. Stone, "Concerning the Seventy-Two Translators: Armenian Fragments of Epiphanius, On Weights and Measures," Harvard Theological Review 73 (1980): 331-76.|
|Gerard Valée, A Study in Anti-Gnostic Polemics: Irenaeus, Hippolytus, and Epiphanius. Studies in Christianity and Judaism, 1. Waterloo: Wilfred Laurier University Press, 1981. Pbk. ISBN: 0919812147. pp.114.|
|Francis Young, "Did Epiphanius Know What He Meant by 'Heresy'?" Studia Patrsitica, Vol. 17, No.1. (1982): 199-205.|